Be a hard master to yourself - and be lenient to everybody else. This is simply the constant radiation of what man really is, not what he pretends to be.
The first two questions face anyone who cares to distinguish the real from the unreal and the true from the false. The third question faces anyone who makes any decisions at all, and even not deciding is itself a decision.
Thus all persons practice philosophy whether they know it or not. Autocosmic Answers What is existing? Reality consists ultimately of matter and energy and their fundamentally lawlike and unwilled relations in space-time.
To exist is to have a causal relationship with the rest of the universe. The universe is the maximal set of circumstances that includes this statement and no subset of which is causally unrelated to the remainder.
Humans do not know why the universe exists or what it is for. The universe operates without supernatural intervention and according to lawlike regularities that can be understood through empirical investigation and without special intuition.
Humans have no credible evidence of any supernatural agency or unity. Humans have no credible evidence that any minds enjoy eternal existence. Knowledge is justified true belief. Truth is logical and parsimonious consistency with evidence and with other truth.
Meaning is the context-sensitive connotation ultimately established by relevant denotation and use.
All synthetic propositions including this one can only be known from experience and are subject to doubt. A synthetic statement is propositionally meaningless if it is in principle neither falsifiable nor verifiable.
A mind is any volition al conscious faculty for perception and cognition. Minds and ideas consist ultimately of matter.
Mental states are functional states consisting of causal relations among components for processing information. Consciousness is awareness of self and environment. Intelligence is the ability to make, test, and apply inductions about perceptions of self and world. There are no forms of reasoning or kinds of knowledge that are in principle inaccessible to regular intelligence.
As autonomous living intellects, we persons value intelligence and life and the autonomy they need to flourish. A person is any intelligen t being with significant volitional control over how it affects other beings. All persons have the right to life and liberty. All beings have the right not to suffer torture or extinction.Why is there something rather than nothing?Might the world be an illusion or dream?What exists beyond the human senses?What happens after death?Does divine or supernatural agency exist?
Is the future already decided?; What is the meaning of life?What is right and wrong?Is the world good or bad?Are humans good or evil?What beings should have what rights? There is more to life than the cold numbers of GDP and economic statistics – This Index allows you to compare well-being across countries, based on 11 topics the OECD has identified as essential, in the areas of material living conditions and quality of life..
Download executive summary Download the index data Learn more about the Better Life Initiative. Yet it seems no matter how much is invested, it's still not enough. The NHS is creaking at the seams. 3.
Key A&E targets are being missed. The best barometer of this is the four-hour A&E target. Re possible reasons for passivism: my personal one is that I had tried activism a few times over the years, and it backfired in various traumatic and unexpected ways, even though my words and actions were indistinguishable (to me) from those taken by other, much more successful activists.
Mismeasuring Our Lives: Why GDP Doesn't Add Up [Joseph E. Stiglitz, Amartya Sen, Jean-Paul Fitoussi] on attheheels.com *FREE* shipping on qualifying offers. In February of , amid the looming global financial crisis, President Nicolas Sarkozy of France asked Nobel Prize–winning economists Joseph Stiglitz and Amartya Sen.
In his campaign speeches, Reagan presented his economic proposals as a return to the free enterprise principles, free market economy that had been in favor before the Great Depression and FDR's New Deal policies. At the same time he attracted a following from the supply-side economics movement, which formed in opposition to Keynesian demand-stimulus economics.